By Brian Stoddart
As Syria confronts an doubtful destiny, a home in Damascus seeks to stability the Western view with the lives and perspectives of the standard humans residing within the world’s oldest carrying on with capital urban
Drawn from the author's reviews taking place instantly sooner than the 2011-2012 social and political upheaval, every one tale lines the previous urban of Damascus and its people's current during the earlier, taking pictures the common human point frequently lacking from the strategic and political bills.
ABOUT THE AUTHOR
Brian Stoddart is an Emeritus Professor of l. a. Trobe college in Melbourne. expert as a social historian, he now works as a world greater schooling reform advisor in international locations reminiscent of Lao PDR, Cambodia, Jordan and Syria.
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Extra info for A House in Damascus - Before the Fall
Statistically the community shows up strongly in retail and manufacturing occupations but, significantly, underscores the general migrant community and the Australian non-migrant sectors on most significant measures such as educational qualifications and income. Their most obvious presence comes in the form of organisations like the Syrian Orthodox Church with its distinctive buildings, patriarchs and rituals. Over the years Australia has maintained a fleeting connection with Syria, in two major forms: either as part of regional parliamentary delegations such as the one in 2003 that visited Israel and Lebanon as well as Syria; or more latterly as concern arose about the activities of Hamas and Hezbollah that came to have their headquarters in Syria.
This was getting weird, and then my phone rang so I got it out. Call over, he gives me his phone and wants mine. It all looked like it was an attempt at entertainment because, by then, he was also singing along with Fairuz (the legendary Lebanese diva revered in the Levant), waving to passersby to whom he also flexed his muscles. By now we were taking the familiar taxi cut through Damascus' version of Car City to get a run down to Hamidiyeh. A woman driver wearing a hijab and with her child in the back, unrestrained, ranged up on my side, so the clown prince began obviously to chat her up, the two of them chatting across me.
Whether that happened or not is a moot point, but everyday people still come to venerate the marble tomb that dates only from the 1890s—the original was replaced after a massive fire swept through the mosque. In many respects this is just a vast, empty space sprawling behind its high walls and heavy gates. Yet it carries the full gravitas of its thirteen hundred years and seems surprisingly modern. In some sections it is modern, restoration and rebuilding recurring after crises throughout its history.