Download Acting Like a Woman in Modern Japan: Theater, Gender, and by Ayako Kano (auth.) PDF

By Ayako Kano (auth.)

Weaving jointly cautious readings of performs and stories, memoirs and interviews, biographies and significant essays, appearing Like a lady in glossy Japan lines the emergence of the 1st new release of recent actresses in Japan, a state within which male actors had lengthy ruled the general public degree. What emerges is a colourful and complicated photograph of contemporary jap gender, theater, and nationhood. utilizing the lives and careers of 2 dominant actresses from the Meiji period, Kano finds the fantasies, fears, and influence that girls on degree created in Japan because it entered the 20 th century.

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Extra info for Acting Like a Woman in Modern Japan: Theater, Gender, and Nationalism

Sample text

These three occupational roles were not only marginal in themselves, but the boundaries between them and the boundaries between each of them and adjacent social categories were permeable. Hence, much anxiety circulated among these categories and along these boundaries. For example, a geisha is considered to be better than a prostitute (shofu) because she presumably sells her performance rather than her body, but she is WIFEING THE WOMAN d 43 U~lt;:JI~. N l. 1 Kawakami Sadayakko as a wife, bottom right, with Kawakami Otojiro on top.

Whereas previously there had been various venues for women to participate in local politics, depending on their different positions in society, now, women were prohibited from participating directly in the political process yet were expected to contribute to the nation indirectly by serving the men in their lives. Starting in 1890, women were barred from political meetings and from forming political organizations. " The third aspect of the formation of the category of woman can be located in the realm of sexuality.

This new norm of heterosexuality both assumed and constituted the binary division of gender. In other words, by positing heterosexuality as the norm, the division between male and female became absolute, and by positing the natural division and complementarity between male and female, heterosexuality became normalized. Thus it became "self-evident" that a woman is a woman, that one cannot act like a woman unless one is a woman, and that even if one does act like a woman, one cannot really be a woman unless one really is a woman.

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