Download Between State and Synagogue: The Secularization of by Guy Ben-Porat PDF

By Guy Ben-Porat

A thriving, but small, liberal part in Israeli society has often taken factor with the limitations imposed by way of spiritual orthodoxy, mostly with restricted luck. in spite of the fact that, man Ben-Porat indicates, lately, partly due to demographic alterations and partially as a result impression of an more and more consumer-oriented society, dramatic alterations have happened in secularization of important components of private and non-private lives. even supposing those fissures frequently have extra to do with way of life offerings and economics than with political or spiritual ideology, the calls for and offerings of a mundane public and a burgeoning non secular presence within the govt have gotten ever more challenging to reconcile. The facts, which the writer has collected from quite a few interviews and a close survey, is nowhere extra telling than in parts that call for spiritual sanction corresponding to marriage, burial, the sale of red meat, and the operation of companies at the Sabbath.

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Extra info for Between State and Synagogue: The Secularization of Contemporary Israel

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The birth of consumer society in the eighteenth century meant the emergence of a demand side of the Industrial Revolution (McCracken, 1990: 4–5). The increase of prosperity brought by the economic growth meant new earnings available to larger groups of people, new goods offered, and new marketing procedures that used enticing methods to lure the new consumers (Stearns, 2006: 28–9). 16 Between State and Synagogue Consumption, satisfying basic needs, was replaced by consumerism, a continued expansion of wants and intensity of desires (Bauman, 2007: 31) and a societal preoccupation with guilt-free purchase of goods for pleasure rather than survival or fulfillment of essential needs (Gabrial and Lang, 2006: 96).

The role of religion and religious institutions in politics reflects not only the mere presence of religious voices in the political debates but also the impact of religious actors on the enactment and application of religious (or religious-influenced) laws (Yamane, 1997). ” This institutional arrangement establishes the formal relations between religious organizations, the state, and its citizens. They include the roles that religious organizations perform in public life and their authority over different spheres (family life, rituals, or education) and individuals (religious or secular).

But this hybridity is not necessarily arbitrary or individualized. Rather, national and ethnic identities provide a framework within which secularization occurs and shapes particular paths of secularization. Consequently, although ethnic (and other identity) groups may be affected by similar secularizing forces, those forces will have different impacts and translate to different paths of secularization manifested in beliefs, practices, and values. Explaining Secularization: An Alternative Model Secularization may have not met the expectations of twentieth-century sociology that predicted religion’s disappearance from public life, yet 24 Between State and Synagogue the general debate on secularization seems almost meaningless without a proper definition of the process, its measurements, and the context in which it takes place.

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