By Baruch Kimmerling
By revisiting the prior hundred years of shared Palestinian and Jewish-Israeli background, Baruch Kimmerling finds outstanding family of impression among a stateless indigenous society and the settler-immigrants who may later shape the nation of Israel. Shattering our assumptions approximately those doubtless irreconcilable cultures, Kimmerling composes a cosmopolitan portrait of 1 side's habit and features and how during which they irrevocably formed these of the other.
Kimmerling specializes in the clashes, tensions, and complementarities that hyperlink Jewish, Palestinian, and Israeli identities. He explores the phenomena of reciprocal relationships among Jewish and Arab groups in essential Palestine, family members among country and society in Israel, styles of militarism, the issues of jurisdiction in an immigrant-settler society, and the continued fight of Israel to accomplish legitimacy as either a Jewish and a democratic kingdom. by means of merging Israeli and Jewish reviews with an unlimited physique of scholarship on Palestinians and the center East, Kimmerling introduces a special conceptual framework for examining the cultural, political, and fabric overlap of either societies. A needs to learn for these involved in Israel and the kin among Jews and Arabs, conflict of Identities is a provocative exploration of the ever-evolving, always-contending identities on hand to Israelis and Palestinians and the attention-grabbing contexts within which they take form.
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Additional info for Clash of Identities: Explorations in Israeli and Palestinian Societies
For both Jews and Arabs, the first collectivistic identity represents an ethnocentric and particularistic social order. The second represents a universalistic social order, based on civic virtues. The dichotomy between particular and universal arises because Israel is not only a self-declared Jewish nation-state of Jewish citizens, but also belongs to Jewish people across the world, which is the essence of Zionist ideology. This feature of Israel is illustrated by the Law of Return, which entitles all Jews and their close relatives to immigrate to the country.
15 According to such theories, people tend to classify themselves and others into diverse social categories, such as religion, gender, or age group, using different bases of categorization. 17 Social groups and categories determine individuals’ behaviors if and only if the individuals identify themselves with the group. Identification develops when agents see themselves as culturally and socially tied to the collectivity and its successes, failures, privileges, and lack of privileges. 21 We consider all of these factors as a particular case of structuration, production, and reproduction of collectivities at the various analytical levels, from a nuclear family to an entire society, which the identities define as their boundary.
As Jewish culture was perceived as part of European culture, the entire package was rejected. Interaction in the Political Sphere The conflict between the two communities stood out in the political sphere more than in any other sphere, even when as an integral part of its tactics for conflict management, the Jewish side would deny the very existence of any confrontation, or would make light of its importance or magnitude. When the processes of Jewish immigration to Eretz Israel are considered from a political point of view, usually immigration is positioned opposite the local population, implicitly or explicitly.