By Gary K. Browning (auth.), Gary K. Browning (eds.)
This publication involves an important and priceless reappraisal of Hegel's Phenomenology of Spirit by way of a few extraordinary, foreign Hegel students. Key questions and matters are mentioned. No different booklet at the Phenomenology brings jointly penetrating articles by means of popular Hegel students, and no past booklet has integrated responses to articles by way of both celebrated students. the result's that this booklet is exclusive in supplying a wealth of insights into the Phenomenology of Spirit from numerous views. one of the the most important problems with interpretation that are tackled during this publication are Hegel's notion of fact (the concentration of Professor H.S. Harris's incisive establishing article), the connection among the Phenomenology and Hegel's method (discussed by means of Professor Rüdiger Bubner), the master-slave dialectic, the sorrowful awareness and moral sense. skilled Hegel students and scholars new to Hegel will enjoy the structure of the publication within which special students remark upon the most important and contentious points of the most articles. the most important problems with interpretation are highlighted clearly.
Read Online or Download Hegel’s Phenomenology of Spirit: A Reappraisal PDF
Best phenomenology books
This is often the most accomplished and updated surveys of the philosophy of Sartre, by means of a few of the most excellent interpreters within the usa and Europe. The essays are either expository and unique, and canopy Sartre's writings on ontology, phenomenology, psychology, ethics, and aesthetics, in addition to his paintings on background, dedication, and growth; a last part considers Sartre's dating to structuralism and deconstruction.
On Heidegger's Being and Time is a phenomenal exploration of Heidegger's most crucial paintings by means of significant philosophers. Simon Critchley argues that we needs to see Being and Time as a radicalization of Husserl's phenomenology, fairly his theories of intentionality, categorial instinct, and the phenomenological idea of the a priori.
THE a part of the topic on the starting place of those essays, an expanding weariness produced through all these makes an attempt to oppose what got here to be often called Foucault's 'post structuralism' to phenomenology - as though the 2 have been incompatible and as though you will in simple terms continue with idea after having selected facets.
- The Phenomenological Mind (2nd Edition)
- Phenomenology and Sociology: Theory and Research
- Morality within the Life - and Social World: Interdisciplinary Phenomenology of the Authentic Life in the “Moral Sense”
- Logos and Life: The Three Movements of the Soul: The Spontaneous and the Creative in Man’s Self-Interpretation-in-the-Sacred
Additional resources for Hegel’s Phenomenology of Spirit: A Reappraisal
27 I also fear that Harris inadvertently begs the question against some of Hegel's most important philosophical adversaries by insisting that any consciousness satisfied with "knowledge by acquaintance" is "pre-philosophical" and that the "... speculative philosopher ... " 28 If the "evolutionary progres progression" of Hegel's argument is only apparent to "speculative observers" who understand "from the beginning" the "interpretive 'identity' of the truth-concept and 29 then Hegel's ladder cannot be the exoteric initiation Hegel the object-world," object-world,"29 fully recognizes is required for legitimate proof, especially proof of something 30 so controversial as absolute speculative knowledge.
28 If the "evolutionary progres progression" of Hegel's argument is only apparent to "speculative observers" who understand "from the beginning" the "interpretive 'identity' of the truth-concept and 29 then Hegel's ladder cannot be the exoteric initiation Hegel the object-world," object-world,"29 fully recognizes is required for legitimate proof, especially proof of something 30 so controversial as absolute speculative knowledge. 30 To miss the significance of Hegel's refutation of "knowledge by acquaintance" is to miss much of Hegel's most subtle, important, and timely epistemological reflection.
What is called "the correspondence theory" does not deserve all. It is a formal logic the honorific name of "theory" at alI. al truth that can be logical stated in a single sentence. Only in Hegel's theory of "experience" does "correspondence" become, for the first time, interesting. 5 On Harris's view, Hegel's account of experience makes the correspondence an reflections necessary for recognizing our notion of truth interesting because the reftections attaining the truth about knowledge (question 3) are complexly based in social history.