By Hanan Reiner
Students from numerous fields of research have lengthy handled the connection among faith and technology. This topic has chanced on a specific expression in sociology. Sociologists and different students agree that even supposing faith and technological know-how may be obvious as cut loose one another, there are numerous commonalities among the 2. even if, past the elemental acceptance of this congruence, no awareness has been given to the next questions:
1. the place do we establish the typical floor among faith and science?
2. what's the that means of the typical floor in a context expert via sociological conception? via evaluating Bellah’s conception of recent faith and the social clinical considered Anthony Giddens and Jurgen Habermas, Hanan Reiner presents a few solutions to the proposed questions.
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Additional info for The Web of Religion and Science - Bellah, Giddens, and Habermas
He tries, from Habermas’ point of view, to give a sociological twist to Kant’s idea of freedom as the obedience to a law man set for himself (ibid. 204–34). Two conclusions can be drawn from these assumptions. Parsons’ theory takes a positivistic turn. This enables the social sciences to understand themselves if they obey the methodological demands of empirical-analytic behavioral science, and it prevents the understanding of social pathologies. According to Habermas, another defect in Parsons’ theory is that the analytic framework cannot describe the rationalization process in the “Lifeworld” and the rise of system complexity as separate interactive processes that are usually in opposition.
C. The Role of Science in Creating Unbalanced Relationships between the “Lifeworld” and the “System” In the reproduction process of the industrial society, the connection between science, technology, industry, and administration exhibits a cyclic process in which congruence exists between the technological and the ethical (Habermas 1971b: 81–122). ” The congruence between the ethical and the technological emerges because technological consolidation through science has muddled the sense that prevents people from noticing the subjugation that removes aspects of freedom under the pretext of convenience (1971b: 81– 122).
Understanding the role of science will help in the understanding of Habermas’ attitude toward various ideas, their reconstruction [by Habermas], and its meaning. C. The Role of Science in Creating Unbalanced Relationships between the “Lifeworld” and the “System” In the reproduction process of the industrial society, the connection between science, technology, industry, and administration exhibits a cyclic process in which congruence exists between the technological and the ethical (Habermas 1971b: 81–122).